The current crisis has cleared the road for social media to incise further and deeper into social life. After corona’s final nudge, social media’s unstoppable advancement seems self-evident. Critique, regarding modern technology has shifted rapidly from philosophical to pragmatical. From ‘why do we need it?’ to ‘how do we successfully implement it?’.
Time for the social writer to shift back gears, question the topic in itself and revise some of its sly unintended outcomes. These are earnest effects on the psyche that are difficult to disclose, as the frame of reference became undetectable by the perfunctory yet lyrical reception of another deliberate digital immersion.
The Digital Paradox
It can strike out of the blue. Perhaps during a calm Sunday walk. Or while spending a breezy day by the sea, trying to escape the online world. But promptly it imposes itself. An uneasy restlessness, maybe discontentment. Missed messages, e-mails, news feeds. Perhaps that upcoming zoom meeting. Online matters that disturb the real-life, ending the serenity as they surface from the subconscious; worries that arise out of the archives of our mind, where they continually reside.
The conscious swiftly detects all the information that could be processed. Then there might be panic. Fear, taking over. Digital opportunities lay thereabouts, stored gigantic data centers, but remain ungratified. It’s alluring, even compelling to give in to its temptation, and grab the phone to quench the digital thirstiness, unlocking yet another problem.
For this submission doesn’t upheave the ongoing uneasiness. In contrast. Vice versa, the mechanism seems to work just the same; feelings of guilt appear when reeling through the superfluous news feed, aware that physical (offline) life passes by meanwhile. Offline-life and its digital counterpart seem to balance each other in a mentally destructive status quo. Frankly, none of the two activities can actually be undertaken independently, free from some sort of sorrow in relation to the other.
One explanation I’d like to pose might have to do with a simple yet striking paradox, which probably originated at the point when online and physical life had grown equally significant. Roughly, this unprecedented historical marker can be pinned at around 2010. It turned out to be a point of no return.
After this dichotomy had taken place, life was sliced into two. Social technology ceased to be a mere tool to serve ‘real’ life. Its successful campaign was thought unstoppable. To an equal extent, ‘real’ life started to serve social media. And that’s where the paradox commenced. Because these different lives can, however much we like to believe it, impossibly be combined without entering a state of constant discordance. Out of the blue, there were two worlds that contain enormous significance for our identity, well-being and practical comfort. Using social media was not a choice any more.
Held In A Stranglehold
Under the surface (and sometimes above), the online and physical world are in constant conflict. They are caught in fierce competition for human lifetime, which, unlike life’s environments, hasn’t multiplied. Who spends time online, pays for it with real life time.
Who spends real life time, pays for it with online time. In both cases, time cannot be retrieved. It’s spent and forever gone. And in both cases, one of the two worlds is excluded. This conflict may bring forth a constant state of incongruence, for one brain cannot live in two worlds simultaneously without a sacrifice.
It doesn’t end there. Inasmuch as the human identity may have multiplied, the ancient physique remains singular. Insecure as it is, the human mind is still attempting to resolve the conflict. Some indulge themselves in the digital world by, for example, excessive gaming. Opposers might fully reject technology and choose digital exile.
But for the masses, ordinary people, the offered solution only seems to worsen the problem. When attentive in one world, the mind is trying to assert what might be happening in the other, and conversely. This contradiction creates the odd disposition in which the brain is actually in none of these worlds. Neither online, nor in real life. Both digital and physical, the lives lived barely become palpable enough to entice a sense of completeness.
The concept of FOMO, the Fear of Missing Out, hits the spot, yet it falls short. The concept should be perceived in a way broader, far-going sense. For it is a constant restless state, not an incidental fear. The missing out is real.
The Good Sides
Of all possible addictions, social media must be the most widely integrated and accepted one. Every new technology has, in essence, good sides and bad sides. And it is often the good sides that make us forgive its bad sides. Supporters claim that we would never have mentally coped with the corona lockdowns without online communication tools, which sounds plausible on the surface. Yet, these lockdowns and perhaps the entire crisis would not have lasted this long without such technologies.
Without video-calling for instance, society would come to a complete halt, annihilating social, political and economical spheres. Instead, the western society would’ve had no other choice than to acquiesce with corona’s risks, as seen in the economically less fortunate parts of this world. In this sense it is tricky to praise technology -and essentially everything else- as merely positive: it has suppressed our suffering, but it has also prolonged it.
© Stefan Hoekstra /The Social Writer, 2021. Unauthorized use/and or duplication of this material without express and written permission from the site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full name and clear credit is given to Stefan Hoekstra and The Social Writer with appropriate and specific direction to the original content.
Header photo: Gian Cescon